Alhaji Sir. Abubakar Tafawa Balewa, KBE (December 1912 -
January 15, 1966) was a Nigerian politician, and the only prime minister of an
independent Nigeria. Originally a trained teacher, he became a vocal leader for
Northern interest as one of the few educated Nigerians of his time. He was also
an international statesman, widely respected across the African continent as
one of the leaders who encouraged the formation of the organization of African
Unity (OAU). Nicknamed the Golden Voice of Africa because of his oratory, he
stands one of the only three National Heroes
of the Nigerian Nation.
Early Life and Career
In contrast with the largely aristocratic ruling elite in
the north, many of whose ancestry derives from royal lineage, Balewa had very
humble origins. His father was a slave who rose in service of the Madaki of
Bauchi and became a district head.
According to family oral history, Balewa’s paternal
grandfather Isa was murdered in front of his family by his rival’s agents.
Isa’s widow then took her infant son to Bauchi, where the Madaki of Bauchi took
her in. Abubakar was born in December 1912 in the village of Tafawa Balewa, in
modern day Bauchi state. He was his father’s only child. The name of his
birthplace was appended to Abubakar’s name (Abubakar Tafawa Balewa). Tafawa
Balewa village takes it name from two corrupted Fulani words: “Tafari” (Rock)
and Baleri (Black). This may have contributed to the “Black Rock” nicknamed he
acquired in later life. Although it is widely (incorrectly) presumed that he
was Hausa, Balewa’s father Yakubu Dan Zala was in fact of Bageri ethnicity, and
his mother Fatima Inna was Fulani.
Education
He attended Quranic school and learnt the first chapter of
the Qur’an by heart. For his western education he attended Bauchi Provincial
School. According to his teacher and classmates he was shy, quiet and not
outstanding student. Although reserved by nature, he did commit a disciplinary
infraction when he was caught outside school without permission, and smoking
with his friends to boot. He was whipped as punishment. One of his juniors at
school was Nuhu Bamalli (later Foreign Minister). He later attended Kastina
Teacher Training College (1928-1933) and graduated with a third class certificate.
His best subject was unsurprisingly, ENGLISH. He became a teacher and irritated
by a friend’s remark that no Northerner had ever passed the exam for a Senior
Teacher’s Certificate, Balewa duly sat the exam, and obtained the Certificate.
He became headmaster of the Bauchi Middle School. He reported that the first
white women he ever set eyes on was Dame Margery Perham (a renowned academic on
African affairs) when she visited Nigeria on an investigation of native
administration.
In 1945 he and other northerners (including Aminu Kano)
obtained a scholarship to study at the University of London’s Institute of
Education (1945-1946), where he received a teacher’s certificate in history.
When he returned to Nigeria he said he now saw the world with “new eyes” Balewa
said he:
“returned
to Nigeria with new eyes, because I had seen people who lived without fear, who
obeyed the law as part of their nature, who knew individual liberty”
He returned to Nigeria as a native Authority Education
Officer.
He was elected in 1946, to the Colony’s Northern House of
Assembly, and to the Legislative Assembly in 1947. As a legislator, he was a
vocal advocate of the rights of the rights of northern Nigeria, and together
with Alhaji Ahmadu Bello, who held the hereditary title of Sardauna of Sokoto, he founded the Northerner People’s Congress
(NPC).
Politics
Balewa was no firebrand political radical. He may have
remained a teacher for the rest of his life had southern politicians such as
the flamboyant intellectual Namadi Azikiwe not pushed for Nigerian
independence. Although not overtly political he founded an organization named
the “Bauchi Discussion Circle” in 1943, and was elected vice president of the
Northern Teacher’s Association (the first trade union in Northern Nigeria) in
1948. Anxious not to be politically upstaged by the southerners, Northern
leaders sought educated Northerners to serve political posts. Balewa helped
founded the Northern People’s Congress (NPC), which was originally intended as
a cultural organization but by 1951 morphed into political party due to the
need to present a Northern response to the rapid and sophisticated political
groupings emerging in the south. Balewa was called into political service as
the Bauchi Native Authority’s representative to the Northern House of Assembly.
The house of Assembly also selected him to become a member of the Nigerian
Legislative Council.
Despite political involvement, Balewa remained suspicious of
Nigeria unification and feared that the Northern Region would be dominated by
the better educated and dynamic south. He said that “the southern tribes who
are now pouring into the north in ever increasing numbers…do not mix with the
northern people in social matters and we…look upon them as invaders. Since 1914
the British government has been trying to make Nigeria into one country, but
the Nigerian people themselves are historically different in their backgrounds,
in their religious beliefs and customs, and do not show themselves any sign of
willingness to unite. So what it comes to is that Nigerian unity is only
British intention in the country.”
Balewa Administration
Balewa entered the government in 1952 as Minister of Works,
and later served as Minister of Transport. In 1957, he was elected Chief
Minister, forming a coalition government between NPC and The National Council
of Nigeria and the Cameroons (NCNC), led by Nnamdi Azikiwe. He returned the
post as Prime Minister when Nigeria gained independence in 1960, and was
reelected in 1964.
Prior to Nigeria’s Independence, a constitutional conference
in 1954 had adopted a regional political framework for the country, with all
regions given considerable amount of political freedom. The three regions where
composed of diverse cultural groups. The premiers and some prominent leaders of
the regions later took on a policy of guiding their regional leaders. Later on,
this political environment influenced the Balewa Administration. His term in
office was turbulent, with regional factionalism constantly threatening his
government.
However, as Prime Minister of Nigeria, he played important
roles in the continent’s formative indigenous rule. He was an important leader
in the formation of the Organization of African Unity and creating a
cooperative relationship with French speaking African Countries. He was also
instrumental in negotiations between Moise Tshombe and the Congolese
authorities during the Congo Crisis of 1960-1964. He led a vocal protest
against the Sharpeville Massacre of 1960 and also entered into an alliance with
Commonwealth ministers who wanted South Africa to leave commonwealth in 1961.
However, a treason charge and conviction against one of the Western region’s
leaders, Obafemi Awolowo, led to protest and condemnation from many of his
supporters. The 1965 election in the region later produced violent protests.
Rioting and violence were soon synchronous with what was perceived as
inordinate political encroachment and an over-exuberant election outcome
Awolowo’s western opponents.
As Prime Minister of Nigeria, Sir Abubakar Tafawa Balewa,
from 1960-1961, doubled as Foreign Affairs advocate of Nigeria. In 1961, the
Balewa government created an official Foreign Affairs and Commonwealth
Relations ministerial position in favor of Jaja Wachuku who became, from
1961-1965, the first substantive Nigerian Minister of Foreign Affairs and
Commonwealth Relations, later called External Affairs.
In 1963 he gave a spellbinding eloquent speech at the Addis
Ababa (Ethiopia) inaugural conference of the Organization of African Unity. As
Prime Minister he maintained a thoroughly dignified comportment. A British
acquaintance called him “perhaps the perfect Victorian gentlemen.” He gained
several awards from British: OBE in 1952, CBE in 1955, Knighted by Queen Elizabeth
II in January 1960 and was awarded an honorary degree by the University of
Sheffield in May 1960.
Balewa proposed an amendment to Nigeria’s constitution to
give due recognition to the nation building role played by the Governor-General
Dr. Nnamdi Azikiwe shall be deemed to have been elected President and
Commander-in-Chief of the Armed Forces” because “Nigeria can never adequately
reward Dr. Azikiwe” for the nationalist role he played in building Nigeria and
achieving independence. Azikiwe is referred to by name in Nigeria’s 1963
constitution, and to my knowledge Azikiwe was the only living individual
constitutionally enshrined by name in his democratic country’s constitution.
Honors
In January 1960, Balewa was Knighted by Elizabeth II as a
knight Commander of the Order of the British Empire. He was awarded an honorary
doctorate from the University of Sheffield in May, 1960.
Overthrow
On January 15, 1966 he was kidnapped from his official
residence by armed soldiers who were executing Nigeria’s first military coup.
He was missing for several days and a search for him was ordered by the new
military regime headed by Major-General Aguiyi-Ironsi. His family and friends
continued to believe he was alive. Rumours claimed the rebel soldiers were holding
him alive and that he would be released as part of a prisoner swap involving
the imprisoned Chief Awolowo. However these hopes were dashed when his
decomposing corpse was found a few days later, dumped in a roadside bush. His
corpse was taken to Ikeja airport in the company of Police Commissioner Hamman
Maiduguri, Inspector-General of Police Kam Selem, Maitam Sule and his wives
Laraba and Jummai who accompanied it as it was flown to Bauchi where he was
buried, his body now lies inside a tomb declared a national monument. The tomb
includes a library and a mosque. The famous race course square in Lagos was
renamed “Tafawa Balewa Square” in his memory. His images appears on the 5 Naira
note. The Abubakar Tafawa Balewa University in Bauchi is named in his honor.





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